“The explorers seek happiness in findings curiosities, discovering new lands and undergoing risks in adventures. What is wrong is seeking it outside when it is inside.” This, in turn, would lead you to act as an expression of the infinite, which would be spontaneous, loving, and more fruitful for your community than acting from the perspective of personhood. Instead of trying to please everyone, he emphasised the importance of dissolving the ego and understanding the nature of Self. Through his teachings, Ramana explained that to realize the truth of existence would be the best way you could give back to the world. But some of these rules and discipline are good for beginners.” Time is immaterial for the Path of Knowledge. After calling it time, you divide it into days and nights, months, years, hours, minute, etc. If you call it existence, it is existence, and so on. There is only the reality whatever you think it is, it looks like that. Look up, beyond these and see the One Glorious Real, and you are saved.” It is looking below on the stormy sea of differences that makes you sink. “Aim high, aim at the highest, and all lower aims are thereby achieved. “Realisation is not acquisition or anything new nor is it a new faculty. “Wanting to reform the world without discovering one’s true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. “Your own Self-Realization is the greatest service you can render the world.” Note: In the following quotes, when Maharshi talks of the Self with a capital S, he is referring not to our idea of self, but to the infinite. Maharshis most famous discipline, Papaji, went on to influence the west and become teacher to some well know modern gurus such as Mooji and Gangaji. By constantly paying close attention to the feeling of ‘I’ and asking questions around that sensation, particularly ‘Who am I?’ and ‘To whom do these thoughts arise,’ he believed your ego would dissolve and you would become one with the infinite Self.
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Ramana Maharshi mainly advocated the path of jnana yoga, which emphasise a method of self-inquiry. This was my condition for some years from the time of my arrival.” The teachings of Ramana Maharshi
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I would eat and rub my head on my head or body and drop again into my continuous mood. My hands were not useful for any other purpose. “Days and nights would pass without my being aware of their passing…When anyone thought that I should have food, I would stretch a hand and something would drop into my hand. In his early years, he would often meditate for hours through the attacks of ants, mosquitoes, and even scorpions. A strange man by our cultural standards, he sometimes spent years in complete silence throughout his life, only answering questions by drawing with a stick in the sand. Throughout his life, a community sprouted up around him as he was regarded by many as an enlightened being, and is now generally considered one of the most advanced sages of the last century.īecause of the time in which Ramana Maharshi lived, there is a certain degree of mystery surrounding his life story.
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Six weeks after the experience he moved to the holy mountain Arunachala, where he stayed until his death in 1950. One of those beings was the 20th-century sage Ramana Maharshi, who was one of the first gurus to introduce the nondual teachings of Advaita Vedanta to the West.īorn in 1879 in what is now Tiruchuli, Tamil Nadu in India, Maharshi had a strong death experience at age 16 that sparked in him an awakening that would impact an entire generation. Who has experienced a real awakening, and who is simply trying to profit from the seeking of others?Īt very best we can come to a consensus on certain figures.
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This is a question that’s been argued over for millennia. What does it really mean to be enlightened?